It’s Sunday so here is this week’s photo from one of the unique places in Israel. You can click on the image for a larger view (which may take some time to load depending on your Internet connection). Included is information about the photo – where it was taken, the technical details of the photo, etc.  Please share this post via email, on Facebook or Twitter by clicking on the icons at the end of this message.

Sea, Salt and Sky, Dead Sea

This photo was taken with a Nikon D90 (digital SLR) camera with a Nikon 18-70mm lens in the afternoon of November 27th,  (ISO 250, 18mm, F10 at 1/250 sec).

The photo is at the Dead Sea near Nahal Qedem when we went to find the hot springs.

Photographs on this website are © Shmuel Browns (unless marked otherwise) – if you are interested in purchasing one of my photos or using one of my photos for your own project please contact me.

It’s Sunday so I am posting another photo that I’ve taken somewhere in Israel. You can click on the image for a larger view (which may take some time to load depending on your Internet connection). I write something about the photo – where it was taken, the technical details of the photo, etc. If I don’t tell you where the photo was taken, I’m asking you to guess and add the location of the photo as a comment (in the end I’ll tell you). Please share this post via email, on Facebook or Twitter by clicking on the icons at the end of this message.

This photo was taken with a Nikon E4300 camera just after noon on January 3rd,  (ISO 100, 8mm, F7.6 at 1/219 sec).

Where was this photo taken? What is the subject of the landscape?

Photographs on this website are © Shmuel Browns (unless marked otherwise) – if you are interested in purchasing one of my photos or using one of my photos for your own project please contact me.

Every Sunday I post a photo that I’ve taken somewhere in Israel. You can click on the image for a larger view (which may take some time to load depending on your Internet connection). I write something about the photo – where it was taken, the technical details of the photo, etc. If I don’t tell you where the photo was taken, I’m asking you to guess and add the location of the photo as a comment (in the end I’ll tell you). Please share this post via email, on Facebook or Twitter by clicking on the icons at the end of this message.

Red Canyon, near EilatThis photo was taken with a Nikon D90 (digital SLR) camera with a Nikon 18-70mm lens in the afternoon of March 27th,  (ISO 200, 18mm, F5.6 at 1/125 sec).

The photo is of the sculpted walls of the Red Canyon. For directions on how to get there and suggestions on other sites in the area check out my blog post.

Photographs on this website are © Shmuel Browns (unless marked otherwise) – if you are interested in purchasing one of my photos or using one of my photos for your own project please contact me.

Samaria-Sebaste

After leaving the archaeological park on Mount Gerizim I went looking for the ancient city of Samaria-Sebaste. Samaria was the site purchased by Omri for two talents of silver from Shemer and made the capital of the Northern Kingdom of Israel (Kings I 16:24-28). Omri’s son Ahab married the Phoenician princess Jezebel and they built a temple to the pagan god Baal which was later destroyed by Jehu, who had Jezebel and 70 princes of Ahab’s family killed. Sebaste, was the Greek equivalent of the Latin Augusta, was Herod’s name for the city when the area was given to him by the Emperor Augustus. Herod rebuilt the city, in full Roman style, a kilometer long cardo of 600 columns, a forum, a Roman basilica, stadium, temple, hippodrome and theater surrounded by a wall and gates.

I picked up 2 trampistim (hitchhikers) who were on their way to Shavei Shomron who pointed me in the right direction to Samaria-Sebaste. The road loops around the settlement, a tall concrete separation wall on the left and then heads north. I stopped for directions at an impromptu stand by the side of the road where a Palestinian fellow was selling two kinds of plums, yellow and purple ones – he gave me 2 to taste and pointed to a dirt road on the right heading up the hill. The road is passable by car, just. A short drive and I was on a straight road through a grove of olive trees with two rows of Roman columns, standing along the road and in a row among the trees (cardo).

Continuing along the road I passed some excavated ruins and noticed a set of stairs to the left going up the hill (acropolis) as I approached the town. Left turn and I pulled into an open area (forum) bordered by rows of columns and parked the car.

A fellow stepped out of the Samaria restaurant and souvenir shop and greeted me. Sari, who had lived in Alabama for a number of years, there are decals of Alabama sports teams on the window, introduced himself and offered to show me around. First stop was the Hellenistic tower and Roman theater.

From there we walked to the top of the hill, the acropolis where Herod built a temple to Augustus over the administrative buildings and parts of the palace of Omri from the 8th century BCE.

There is a great view of the surrounding area and specifically the Roman cardo below.

The monumental steps leading to the temple were redone with the rebuilding of the temple during the reign of Septimus Severus (193-211CE).

From there we walked to the ruins of a small 7th century Byzantine church with Crusader additions where according to one tradition the head of John the Baptist was kept. It’s then a short walk back to the square. In walking through the forum I noticed a section of a fine marble lintel with egg and dart carving.

A great day trip that I would be happy to guide – the ruins at Mount Gerizim and Samaria-Sebaste. To fill out the day, you can cross Samaria to the Jordan valley and add some of these sites: the mosaic zodiac at Bet Alfa synagogue, the archaeological site at Bet Shean, the Crusader fortress at Belvoir, the monastery in Wadi Qelt, the mosaic museum at the Inn of the Good Samaritan depending on your interests.

Blessing on Mount Gerizim

When we drove up to experience the Samaritan Passover sacrifice at Kiryat Luza we had hoped to also visit the site at Mount Gerizim but it was closed. Now the Israel Nature and Parks Authority with the Judaea and Samaria Civil Administration have completed the work to enable daily access to the archaeological site on Mount Gerizim.

Mount Gerizim is one of two mountains that overlook the West Bank city of Nablus (in Hebrew Shechem, of which there are many Biblical references). Mount Gerizim at 886 meters above sea level (higher than Jerusalem) is one of the highest mountains in Israel. In Deuteronomy 27:2-13 Moses and the Elders command the nation to build an altar of large, natural white-washed stones on Mount Ebal (the mountain across from Gerizim) and to make peace offerings on the altar, eat there and write the words of the Law on the stones when they cross the Jordan River into the land of Israel. The Israelites are then to split into two groups of six tribes each, one stays on Mount Ebal and pronounces curses, while the other goes to Mount Gerizim and pronounces blessings.

Mount Gerizim is sacred to the Samaritans. According to the Samaritan version of Deuteronomy and a scroll fragment found at Qumran, God instructs the people to build the altar on Mount Gerizim not Ebal. According to the Samaritans God chose Mount Gerizim as the location for the Holy Temple, rather than the Temple Mount or Mount Moria in Jerusalem (Make me a sanctuary and I will dwell among you – Exodus 25:8).

At the end of the 5th century BCE, Sanballat, the governor of Samaria, constructed a temple on Mount Gerizim and a large city grew around it and flourished during the Hellenistic period. Religious tensions between the Jews and the Samaritans led John Hyrcanus to destroy the temple on Gerizim in the 2nd century BCE according to Josephus (in the Talmud, it is destroyed by Simon the Just). In the 4th century when Christianity became the state religion of the Roman Empire, the Samaritans were barred from worshiping on Mount Gerizim. In 484 CE the Byzantine ruler Zenon constructed a fortified monastery with a Christian octagonal martyrium inside, in honor of Mary Mother of God (Theotokos). The plan of the martyrdom is almost identical to the Kathisma church on the way from Jerusalem to Bethlehem.

There are the remains of quite intricate mosaic floors in some of the areas.

In 529CE, Emperor Justinian made Samaritanism illegal, extended the enclosure to the north (destroying the Samaritan temple to its foundations) and built a protective wall around it.

According to Muslim tradition, the tomb of Sheikh Ghanem one of Salah al-Din’s commanders was built on the foundations of the northeastern tower.

In the excavations of the city both public and residential buildings were uncovered as well as olive presses.

Temple on 17 Tammuz

Today is the fast day of 17 Tammuz where we remember the breach of the walls of Jerusalem. Less than a month later on the 9 Av the Temple was destroyed.

Photo from City of David website

A silver half shekel coin was discovered at the Emek Tzurim National Park during the sifting of rubble from the Temple Mount dumped by the Waqf in the Kidron Valley. The coin, weighing 7 grams, is from the Great Revolt against the Romans (66-70CE). A branch with three pomegranates and the words “Holy Jerusalem” appear on one side of the coin, while the words “Half Shekel” appear on the other, in proto-Hebrew script. The use of Hebrew (and not Jewish Aramaic that came into wide use during the Second Temple) and proto-Hebrew script is popular on Jewish coins from that period. During the period of the Great Revolt, they replaced the Tyrian shekels for the annual half shekel tax that every Jewish male adult gave to the Temple treasury and Jerusalem.

Photo from City of David website

A Babylonian arrowhead was also discovered in the sifting of archaeological rubble from the Temple Mount. Only a small number of arrowheads from the 6th century BCE, the period of the destruction of the First Temple, was found as it was Babylonian army practice to gather up the used arrows. Arrowheads were found close to the top of the City of David hill, in the Jewish Quarter of the Old City and in Ketef Hinnom evidence of the heavy fighting.

Today is very appropriate to see the multi-media presentation about this period at the Burnt House in the Jewish quarter in the ruins of a house destroyed during the Great Revolt.