Category Archives: Church

Nazareth

4 Replies

Nazareth is the largest Arab city in Israel with a population of about 75,000 of whom 69% are Muslim and 30.9% are Christian, mostly Orthodox, but including Maronites, Roman Catholic, Melkite Catholics, Anglicans, Baptists, Evangelicals and Copts. In the New Testament, the city is described as the childhood home of Jesus, and hence is a center of Christian pilgrimage, with many shrines commemorating biblical events.

Gabriel chuch, Nazareth

The Church of St. Gabriel is located over an underground spring, which according to Eastern Orthodox belief is where the Virgin Mary was drawing water at the time of the Annunciation.

Mary's well, Nazareth

Water from the spring still runs inside the apse of the church; it also feeds the adjacent site of Mary’s Well, located 140 meters away.

In the old city market is the Synagogue church, a Melkite Greek Catholic church at the traditional site of the synagogue where Jesus studied and prayed. This is where one Sabbath morning Jesus delivered his famous sermon (Matthew 13, Mark 6, Luke 4) based on Isaiah 61, where he declared himself the Messiah.

Mount Precipice, Nazareth

This so infuriated the congregation that they wanted to throw him off a nearby cliff. Just outside Nazareth, Mount Precipice is believed to be the site described in Luke 4:29-30 but “he passed through the midst of them and went away.”

St Joseph church

St Joseph’s Church marks the traditional place of Joseph’s carpentry workshop.

Under the Mary of Nazareth International Center, next to the Church of the Annunciation, an archaeological excavation recently conducted by the Israel Antiquities Authority has uncovered remains of a dwelling that date to the Early Roman period. According to excavation director Yardenna Alexandre, “The discovery is of the utmost importance since it reveals for the very first time a house from the Jewish village of Nazareth and thereby sheds light on the way of life at the time of Jesus”.

Based on solid New Testament scholarship and the most up-to-date archaeology, Nazareth Village brings to life a farm and Galilean village, recreating Nazareth as it was 2,000 years ago, when Jesus lived there.

Church of Annunciation, Muzio

Church of the Annunciation is the largest Catholic church in the Middle East. In Roman Catholic tradition, it marks the site where the Archangel Gabriel announced the future birth of Jesus to the Virgin Mary (Luke 1:26-31). The new modern, fortress-like basilica was designed by the Italian architect Giovanni Muzio and built by the Israeli construction firm Solel Boneh during the years 1960-69.

Related articles

Christian Pilgrim Itinerary (9 days)

2 Replies

If you are interested in experiencing the Holy Land as a Christian pilgrim I am happy to work with you to create a personalized tour. Here is a sample 9 day itinerary with visits to religious and archaeological sites with time for prayer and reflection. We will visit the trinity of cities: Nazareth, Bethlehem and Jerusalem and their churches: Annunciation, Nativity and Holy Sepulcher. Click links for more information. I will be sharing more details on Nazareth and Bethlehem in upcoming blog posts.

Day 1 pickup at the airport and drive to Nazareth

Day 2  Nazareth

  • Mary’s Well and Greek Orthodox church
  • Synagogue church
  • Church of the Annunciation
  • St Joseph’s Church
  • Mary of Nazareth International Center
  • Mount Precipice
  • Transfiguration on Mount Tabor
  • dinner in Tiberias overlooking Sea of Galilee

Day 3  Around Sea of Galilee

  • Korazim
  • Jordan river
  • Tabgha: Church of Multiplication; Peter’s Primacy
  • lunch: St. Peter’s fish
  • Capernaum
  • Domus Galilaeae
  • Jesus boat
  • dinner in Rosh Pina with a view

Day 4 Galilee

drive to Jerusalem; Shabbat dinner with my family

Day 5  Bethlehem

Day 6  Jerusalem Old City

  • Mount Zion
    • Dormition Abbey
    • Room of Last Supper
  • Peter in Gallicantu – model of Jerusalem in Byzantine period
  • Gethsemane
  • Church of Agony
  • Tomb of Mary

Day 7

Day 8  Judean desert

Day 9

Bethesda Pool and Church of Santa Anna

2 Replies

Near Lion’s Gate is a large wooden door that gives access to the White Fathers’ compound and one of my favorite sites in Jerusalem’s Old City – Bethesda pools and the Church of Santa Anna.

Mary (mother of Jesus) was born to Anna and Joachim who lived near the Bethesda pools.  Because Jerusalem is on the edge of the Judean desert water has always been crucial for the residents of the city and the first pool was built in the 8th century BCE, when a dam was built across the valley, collecting rain runoff in a reservoir (40×50 meters), known as the Upper Pool. A sluice-gate in the dam allowed the water height to be controlled, and a rock-cut channel brought the water into the city. Around 200 BCE, the channel was enclosed, and a second pool (50×60 meters) was added on the south side of the dam.

Bethesda pool

In the 1st century BC, natural caves to the east of the two pools were turned into small baths, as part of an asclepieion, a healing temple. As it was outside the city walls, scholars think it likely that the Roman garrison of the nearby Antonia Fortress built the site as they would have been able to protect it. According to Christian tradition the site is one of two places in Jerusalem where Jesus performed a miracle, healing a paralytic of 38 years (John 5:1-15).

In the mid 1st century CE, Herod Agrippa built the third wall enclosing the northern area of the city and bringing the asclepieion within the walled city. When Hadrian rebuilt Jerusalem as Aelia Capitolina, he placed a roadway along the dam, and expanded the asclepieion into a large temple to Asclepius and Serapis. In the Byzantine period, 5th century, a large church was built on the dike, requiring support of two rows of arches.

After the Crusader conquest of Jerusalem in 1099, the Byzantine church, destroyed by the Persians in 614 CE, rebuilt by patriarch Modestus and destroyed in 1009 by the Fatimid Caliph Al-Hakim, was rebuilt on a smaller scale. A new Romanesque church, named for Saint Anne was completed in 1138 CE by Arda, widow of Baldwin I, the first Crusader King of Jerusalem, built over the site of a grotto believed by the Crusaders to be the birthplace of Mary. After the conquest of Jerusalem by Saladin it was transformed into a school for Islamic jurisprudence. Over time, the buildings fell into ruin. In 1856, the Ottomans, in gratitude for French support during the Crimean War gave the site to France. It was subsequently restored, but the majority of what we see today is original.

Santa Anna interiorThe three-aisled basilica incorporates cross-vaulted ceilings and columns, clean lines and an unadorned interior. Because of the fine stonework and large volume of the church the acoustics are amazing. The altar is by the French sculptor Philippe Kaeppelin – on the front of the altar are depicted the Nativity, the Descent from the Cross and the Annunciation; on the ends the teaching of Mary by her mother and her presentation in the Temple.

Kaeppelin altar

Related articles

Crusader Jerusalem

6 Replies

A reader asked me to post something about the Crusaders in Jerusalem. I am happy to and also to lead tours focussing on the Crusader period.

Raymond of Aguilers, who wrote a chronicle of the First Crusade (1096–1099), relates that on the morning of June 7, 1099, the Crusaders reached the summit of Nebi Samuel, from which they saw Jerusalem for the first time. The elated Crusaders fell to the ground and wept with joy, calling it Mons Gaudi, mount of joy. The same day they reached the walls of Jerusalem.

Austrian Emperor Franz Joseph as Crusader

With insufficient troops and supplies and rumor of a Fatimid advance, the Crusaders could not besiege the city for long but had to organize a direct assault.  After about a month they were able to get skilled builders and wood by cannibalizing Genoan ships that had arrived at Jaffa port for siege towers. This enabled the Crusaders to breach the walls in 3 places on July 15th. The Crusaders massacred most of the Muslims and Jews and evicted the remainder leaving Jerusalem almost uninhabited until Christians could be encouraged to settle there. On 22 July, a council was held in the Church of the Holy Sepulcher that chose Godfrey as the princeps for the newly created Kingdom of Jerusalem which became an important Christian center.

Crusader sites in Jerusalem

In 1160 the Crusaders added a glacis to the tower at the Citadel and dug a moat around it.

The Roman Cardo was subdivided into 3 covered markets: Vegetable or Spice market, Market of Malcuisinat and Covered market – this property was donated to the convent at Santa Anna. Nearby along David St. today, was the poultry market selling eggs, milk, cheese.

The Crusaders built a church in Kidron valley that contained the Tomb to the VIrgin Mary  and Queen Melisende was buried there. Beside it was Gethsemane and a Barluzzi church in 1920s was built on earlier Byzantine and Crusader ruins.

The remains of the Church of Mary of Latina can be seen in part of the German Lutheran Church of Redeemer that was dedicated in 1898 during the German Kaiser’s visit.

Capitals outside German Lutheran church

Close by is the Church of Holy Sepulcher, rebuilt by the Crusaders and dedicated in 1149. The sculpted marble panels on lintels over the two main doors, in Romanesque style, are now in the Rockefeller museum.

Ascension of Jesus Crusader mosaicOn the ceiling of the Catholic Chapel of the Nailing to the Cross (11th station) is a 12th-century medallion of the Ascension of Jesus — the only surviving Crusader mosaic in the building. Small geometric-shaped pieces of marble inlaid in the floor is a style known as Cosmati or Cosmatesque a traditional technique from the Crusader period though it was done when the chapel was renovated in 1937 by Barluzzi.

There are Hospitaler sites in the Muristan and German knights in the Jewish quarter, remains of a hospice, hospital and church, St. Mary of Germans.

Up on the Haram el-Sharif, the Knights Templar, used the Al Dome of AscensionAqsa mosque, called Templum Solomonis by the Crusaders, and the underground arches of Solomon’s stables. The Dome of the Rock functioned as a church, Templum Domini. A short distance to the northwest, is the Dome of the Ascension, which served as its baptistery. The Dome of the Chain to the east was a Christian chapel to St. James.

If you have the chance, visit the Temple Mount Sifting Project to try some hands-on archaeology and take the opportunity to see artifacts like arrowheads, coins and relics from the Crusader period.

At Bethesda Pools is the ruins of a Crusader chapel, Mary of Bethesda, built on the ruins of a much larger Byzantine church from the 5th century named for St. Mary (Church of the Probatica) and the Church of Santa Anna, one of the most exquisite examples of Crusader architecture in the country.

Santa Anna

On Mount Zion, the German Dormition Abbey was built on the ruins of the Crusader church of St Mary of Mount Zion which includes an upstairs room which can be visited today, the Coenaculum or Room of the Last Supper.

The Crusaders built many buildings which affected the city’s image, adding a Christian flavor to the 450 year old Muslim city and many of these changes can still be seen in the Old City today.

Euthemius, Judean Desert Monastery

3 Replies

The history of the third monastery of Euthemius, which bears his name, illustrates the history of Christian monasticism in the Judean desert. Young monks were drawn to the holy Euthemius and the monastery became the most important and central among the Byzantine monasteries in the 5th century CE.

Northern wall Euthemius

Euthemius came to the Holy Land as a pilgrim in 406 from Armenia and stayed at the laura of Faran, founded by the monk Chariton at Wadi Qelt. A laura is a cluster of caves or cells where monks live in seclusion and meditation. They gathered centrally once a week, generally on Sunday, for prayer. After five years, he and a fellow hermit, Theoktistus, moved to a cave on the cliffs of Nahal Og. With additional monks attracted to Euthemius, the site became the first coenobium in the Judean desert. A coenobium is a communal monastery where the monks live together with a strict daily schedule of work and prayer, a walled complex that consists of living quarters, refectory and church.

Inside Euthemius monasteryTo continue in solitude, Euthemius and a fellow hermit, left the monastery and moved to the ruins of Masada. In 428 CE he returned to the monastery of Theoktistus but preferring solitude went to live in a cave to the west of the monastery off the main Jericho-Jerusalem road. When other monks joined him, it grew into a laura. In 475, after a full life, Euthemius died at the age of 97.  After his death, the laura became a coenobium and a crypt was built in the center of the monastery around the same cave where the monastery had begun and his bones re-interred there. Pilgrims came to visit the monastery to pay their respects to Euthemius and a tradition arose to pour wine down a chute to the crypt which poured over his bones – the wine was collected as a keepsake.

By the end of the fifth century many important monasteries were established, including Mar Saba, Martyrius, Gerasimus and St. George – all of which can be visited on a tour of monasteries in the northern Judean desert, also called the desert of Jerusalem because of its proximity to Jerusalem and Bethlehem.

Unlike most Christian sites, the monastery was not damaged by the Islamic conquest of 638. However, it was severely damaged in the 659 earthquake – the ruins of the church that we see today are from after the earthquake, the mosaic floor is from the Byzantine period.

Mosaic floorThe monasteries in the Judean desert were frequently attacked during the Islamic period and in 809 the monastery was plundered and destroyed in the 12th century. The main arched gate on the northern wall and the eastern wall and the opus sectile floor in the church are from the Crusader period.

Crusader opus sectileThe other important aspect of the Judean desert monasteries are their water systems, for little rainfall falls in the region and water had to be accumulated or it would be impossible to live there. Four tremendous cisterns were discovered in the monastery. You can enter the largest one (12 meters by 18 meters and 12 meters deep that would hold 3000 cubic meters) which is outside the eastern wall. Channels bring water from runoff to a collecting pool and then to the covered cistern.

Large cistern Euthemius

Related articles

Ein Karem and Barluzzi’s Church of the Visitation

1 Reply

When you’re in Jerusalem take some time to enjoy walking around and exploring the village of Ein Karem (Hebrew of Spring of the Vineyard), today a neighborhood of Jerusalem and when you get hungry check out one of the restaurants (see below). The spring made it possible for settlement there dating from the Middle Bronze Age. According to Christian tradition,  Mary, pregnant with Jesus, met Elizabeth, pregnant with John at the spring.

There are two churches named St. John the Baptist, one a Franciscan church built in the second half of the 19th century on the remnants of earlier Byzantine and Crusader churches and an Eastern Orthodox church built in 1894 (restored in 1975), also on the remnants of an ancient church. Inside the Franciscan church are the remains of a Byzantine mosaic floor and a cave where, according to Christian tradition, John the Baptist was born. Below the building a mikve or Jewish ritual bath was found dated to the Second Temple period.

The Franciscan Church of the Visitation is located across the village from St. John. The ancient sanctuary there was built against a rock slope, the site where Zechariah and Elizabeth lived and where Mary visited them. An ancient cistern from which, according to tradition, Zechariah and Elizabeth drank, can also be found in the church; the stone next to it is said to have hidden the two from Herod’s soldiers. Tradition attributes its construction to Helena, Emperor Constantine’s mother.

Barluzzi Church of VisitationOn the wall of the courtyard are ceramic tiles bearing verses from the Magnificat (the Canticle of Mary from Luke 1:46-55) in forty-two different languages. On the church’s façade is a striking mosaic commemorating the Visitation.

Visitation church InteriorThe lower level of the church was built in 1862, the upper level was begun in 1938 and completed by Italian architect Antonio Barluzzi in 1955. The upper hall is dedicated to Mary, and its walls are decorated with many paintings in her honor. The interior has Italianate frescoes depicting the Visitation, Elizabeth hiding her son John the Baptist, and Zechariah next to the altar in the Temple and beautiful mosaic floors. In one of the frescoes, there is an image of none other than Barluzzi himself.

Interior 2

Visitation church mosaic floor

Located up the hill is the Russian Orthodox Church, part of the Gorny monastery, nicknamed Moscovia by the locals, begun in 1905 and only completed in 2005, with its classic gold onions.

Take the opportunity to walk or meditate in the tranquil garden of Notre Dame De Sion monastery.

Restaurants

Pundak Ein Karem “with a garden blooming in and around its stone courtyard specializes in pan-European fusion cuisine of the decidedly unkosher variety; free WiFi.”

Karma “will have you eating like a Buddhist monk fallen off the wagon, a genre-defying culinary quality, with a traditional Middle Eastern taboon stone oven at its spiritual center.”

Café Inbal “small bake shop has a nice selection of classic light Israeli fare, kosher.”

Charlotte for those with a passion for a variety of grilled meats and delicious side dishes, kosher.

Esti and Perla “run by and in the home of two ladies by the names of Esti and Perla, who have resided in Ein Karem for over 50 years serves high-quality dairy food, specializing in Moroccan fare, kosher.”

Related articles