Category Archives: Jerusalem

Silver shekel coins

The silver shekel and half shekel are significant coins for both Jews and Christians as they are mentioned in the Bible. The Hebrew word shekel refers to weight (a shekel is 11 grams or .35 troy ounces) or currency, in fact, it has the same root as the Hebrew to weigh, שקל. In practice, the weight fluctuated between 9 and 17 grams depending on the issuing government, location and time period.

Tyrian shekel

Obverse: Melkart/BaalHerakles. Reverse: Eagle on a ship’s rudder, Greek inscription “Tyre the Holy and Inviolable”

Although independent during the Hasmonean period (from 167 BCE), the Jews had no silver coins of their own and from circa 126 BCE – 66 CE relied on coins issued by the Phoenician city of Tyre. These coins, produced in large quantities, became the standard silver coinage in the areas of Phoenicia and Judaea, replacing the coins of Alexander the Great. The obverse features the representation of Melkart (Baal), the chief diety of the Phoenicians. The reverse shows an Egyptian-style eagle with its right claw resting on a ship’s rudder (referring to Tyre’s port), a club (Melkart is associated with Hercules), the Greek inscription “Tyre the Holy and Inviolable” and a date. The number on the coin is a Greek letter that is added to 126 BCE, Tyre’s independence from Syria, to give the date.

All  Judaean taxes were specified in shekels, for example, the annual Temple Tax for males over 20 was a half shekel. The Jewish leadership decided that the Tyrian coins were plentiful and of good silver quality, and so they prescribed that the various Judaean taxes would be accepted only in Tyrian coins even though the images on the coins went against the prohibitions of the First Commandment: “You shall have no other gods beside Me. You shall not make for yourself a sculptured image or any likeness of what is in the heavens above, or on earth below, or in the waters under the earth.

In the New Testament there is the story of how Jesus and Peter paid the Temple Tax (of a ½ shekel) using a shekel coin. “Go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money. That take, and give unto them for me and thee” (Matthew 17:27). When “Jesus went into the temple of God, and … overthrew the tables of the moneychangers” (Matthew 21:12), he was angry with those who exchanged the local currency for silver Tyrian shekels at exorbitant rates. When Judas Iscariot betrayed Jesus in the Garden of Gethsemane to the soldiers “they covenanted with him for thirty pieces of silver” (Matthew 26:15).

The mint in Tyre produced Tyrian Shekels and half shekels, of 95% silver purity, between the years 127 BCE and 19 BCE when Rome closed the mint in Tyre (this according to scholar and numismatic expert Yaakov Meshorer). Rome began to import an inferior silver coinage from the Far East consisting of 80% pure silver – because of this the coins did not have enough silver to make them a half shekel (of weight) so they were not useable to fulfill the commandment.

The Rabbis appealed to the Emperor for permission to produce a ceremonial coin of sufficient purity to fulfil their religious obligations. They received special dispensation on condition that they continue with the motif of the Tyrian Shekel, so as not to arouse objections within the Roman Empire that the Jews were granted “autonomy” to mint their own coins. These coins were inscribed with the letters KP to the right of the eagle, are dated 18 BCE – 66 CE and were minted in Jerusalem.

Coin issued by Jewish rebels in 68 CE Obverse: Chalice “Shekel, Israel. Year 3″. Reverse: 3 pomegranates “Jerusalem the Holy”

With the beginning of the First Revolt against Rome in 66 CE, the Jews began to mint their own silver coins for the first time to demonstrate sovereignty over their own country. These coins had Jewish symbols, chalice that was the measure of the omer and three pomegranate buds (one of 7 species) and Paleo-Hebrew text, struck over the Tyrian shekels from the Temple. With the fall of Jerusalem in 70 CE the minting of these coins was discontinued.

 

Coin issued by Jewish rebels in 135 CE, text in Paleo-Hebrew alphabet. Obverse: Star over facade of Temple showing Ark of Covenant “Shimon”. Reverse: Lulav/palm branch and etrog “For freedom of Jerusalem”

During the Bar Kokhba revolt against Rome (132-135 CE), the last Jewish coin series in antiquity was issued. On the obverse, the name Shimon in Paleo-Hebrew, the first name of Shimon Ben Kosiba, the leader of the revolt; the star above the image of the Temple refers to the name given to him by Rabbi Akiva, Bar Kochba, son of a star. The silver coins were overstruck on the Roman provincial tetradrachms (mainly from Antioch).

Since 1980, the shekel has been the currency of the modern state of Israel, first the Israeli shekel which due to high inflation in the 1980s was devalued at a ratio of 1000:1 to become in 1986 a New Israeli Shekel ($1=3.5₪) in use to this day.

Related articles

Guiding in the Snow

Thursday it started snowing in Jerusalem and I went for a run on a trail behind the Jerusalem Biblical zoo. Took these two photos that I’ve entitled “Green and red in the Snow”.

Pine in snow Red leaves in snow

Friday it snowed most of the day and I guided a group of university students from California in the Old City. Most of the sites in the city were closed. This is a photograph I took from Yemin Moshe of Mount Zion on my way to meet the group at Jaffa gate.

Mount Zion in Snow

Today we returned to the Old City in the morning hoping to visit the Haram el-Sharif but it was closed. Instead we were able to do a tour of the Western Wall Tunnels. Afterwards although the White Fathers compound was closed we did find four churches on our way to the rooftop view at the Austrian Hospice, only to find it closed too.

Then off to Bethlehem in the afternoon. Even with all the snow we had a great couple of days.

Pepperdine University students

Neither snow nor rain nor heat nor gloom of night stays these couriers from the swift completion of their appointed rounds.

Like this guide. Having grown up in Canada I know snow.

This inscription can be found on the front of the James Farley Post Office in Manhattan, NYC at 8th Avenue and 33rd Street. The inscription was chosen by William Mitchell Kendall of the firm of McKim, Mead & White, the architects who designed the building in 1912. The sentence appears in the works of Herodotus (in Greek) and describes the expedition of the Greeks against the Persians under Cyrus, about 500 BCE. The Persians operated a system of mounted postal couriers, and the sentence describes the fidelity with which their work was done.

The Central Post Office on Jaffa Road in Jerusalem is a Mandatory style building built between  1934 and 1938 to the design of the main architect of the public works department of the British Mandate, Austen St. Barbe Harrison and government architect Percy Harold Winter. Harrison also designed the Rockefeller Museum and the British High Commissioner’s residence in Armon HaNatziv.

I have photos of Jerusalem in the snow from last January here.

Israel Roundup

Israel Antiquities Authority Archives Digitized

The Israel Antiquities Authority (IAA) is working on publishing a database of their archives, many of whose documents are suffering from disintegration because of poor paper quality and poor storage facilities in the past. The documents include 19th century letters on excavations at the City of David, plans for the restoration of the Church of the Holy Sepulchre after the earthquake of 1927, and the extensive archives of the Rockefeller Museum. Most of the documents are in English (they will receive Hebrew annotation). http://iaa-archives.org.il/

Sifting Excavated Material from Temple Mount

I took clients, a father and 2 children, to the Temple Mount Sifting Project in Emek Tsurim, just below Mount Scopus and everyone really enjoyed it. For those not familiar with the project, it is under the direction of Prof. Gaby Barkai and since 2005 has been working on the massive amount of material (400 truck loads) that was removed from the Temple Mount illegally, after the unsupervised excavation of the entrance to the underground Marwani mosque, in the area of Solomon’s stables. The material was rescued from where it was dumped in the Kidron Valley. It is being steadily sorted and sifted by staff with the help of visitors. You start with an interesting presentation on the history of the Temple Mount, through the Israelite, Second Temple, Roman, Byzantine, Islamic and Crusader periods, followed by hands-on wet-sifting of buckets of raw material for artifacts which you sort into six categories: pottery, worked stone, metal, bone, glass and mosaic tesserae.

Excavations by Institute of Galilean Archaeology

An American-Israeli archeological team unearthed remains of the Jewish village of Sichin at the northern edge of the Tzippori National Park. The town was mentioned by Jewish historian, Josephus, as one of the first Jewish communities in the Galilee during the Second Temple period and later, in the time of the Talmud, as a village of Jewish potters near Tzippori. The excavations revealed the first evidence of the existence of a magnificent synagogue.

Dr. Mordehai Aviam from the Institute for Galilean Archeology, Kinneret College, said:

“It was a great surprise for us, the excavators, to discover seven stone molds for preparing decorated clay oil lamps. One of the lamp fragments manufactured at the site is decorated with a menorah (candelabra) with lulav (ceremonial palm fronds) next to it. According to the clay vessels finds, it seems that the settlement was abandoned in the fourth century CE, apparently after the earthquake which occurred in 363, or possibly as a result of the Gallus revolt which took place in 351, which was centered at Tzippori. The excavations will continue for the coming years, and will try to unearth the synagogue, manufacturing equipment and residential buildings.”

In other news, a joint Israeli-Japanese team uncovered, in the ruins of a Second Temple period Jewish farm-house being excavated in the Nahal Tabor nature reserve, a Canaanite cultic standing stone (like ones at Hazor or Gezer) in secondary usage as part of a door frame. The Canaanite temple, where this object would have originally stood, has not yet been found.

Nimrod Fortress

A second stone, with part of a relief of a lion, symbol of Mamluk Sultan Baybars was uncovered at Nimrod by the Parks Authority (INPA). This relief is approximately 1.1 meters long, 0.7 meters high and 0.6 meters wide (25% larger than the first lion discovered 15 years ago in an excavation by Hartal), with some parts of the lion still intact and visible, though lacking its head, mane and front legs.

Nimrod Lion 2

Photo: INPA

Baybar's Lion, Nimrod Fortress

First Station, at Jerusalem’s original railway station built in 1892, terminus of the Jaffa-Jerusalem Railway, is advertised as the meeting place of food and culture. What we can say is it’s bopping.

FirstStation

One starting point is the visitors center where you can get information, book a Segway or electric bicycle tour and buy souvenirs. There is a Re:bar, frozen yoghurt and shakes, a Vaniglia ice cream, kiosk selling draught beer and snacks and a market building with cheese, produce, wine, pizza, chocolates, etc. There are 4 restaurants, 2 kosher and 2 not, an interesting balance of religion and marketing. The Miznon and Fresh are dairy kosher cafe restaurants; Landwers café and Adom restaurant and wine bar, not kosher, open Shabbat. Events this month include an Eco Sukkah competition and Seventy Faces photography exhibit, part of the Jerusalem Biennale. Check it out. For complete listing see http://www.firststation.co.il/en/

Jerusalem Landmarks, Montefiore to Calatrava

A landmark is an object or feature of a landscape or place that is easily seen and recognized at a distance, especially one that enables someone to establish their location.

As a photographer one of the things that I often do is look at a scene and choose a feature that is interesting, that stands out in some way. The city of Jerusalem has any number of landmarks, the bell tower of the International YMCA, the old train station or the Rockefeller museum. Leave a comment on what is a Jerusalem landmark for you?

As you approach Jaffa gate, one of the popular entries to the Old City, you’ll see a tower and minaret peering above the walls. Here is a photo of the landmark, a little less usual in that it is covered with a light dusting of snow.

Tower of David

Another striking landmark is the golden dome of the Dome of the Rock. The building goes back to 691 CE Umayyad Caliph Abd al-Malik and is considered the earliest example of Islamic architecture. During the reign of Suleiman the Magnificent (1520-1566) the mosaics on the exterior of the Dome of the Rock were replaced with ceramic tiles. By 1919 when some tiles needed replacement the British invited three Armenian families who worked in ceramics, Ohannessian, Balian and Karakashian, from the city of Kutahya, Turkey to Jerusalem but the project fell through due to lack of funds (an Armenian told me that the Muslims would not let the Armenian Christians work on the shrine). In 1955, an extensive program of renovation was begun by the Jordanian government, with funds supplied by Arab countries and Turkey. The work included replacement of large numbers of tiles which had become dislodged by heavy rain. In 1965, as part of this restoration, the dome was covered with a gold-colored durable anodized aluminum bronze alloy made in Italy, that replaced the gray colored lead covering. In 1993, the dome was refurbished with 80 kilograms of gold when King Hussein of Jordan sold one of his houses in London and donated $8.2 million to fund it.

Jerusalem Dome of Rock

In the 1850s, several institutions including the Russian Compound, the Bishop Gobat School, and the Schneller Orphanage marked the beginning of permanent settlement outside Jerusalem’s Old City walls. The public institutions were followed by the development of two philanthropically supported Jewish neighborhoods, Mishkenot Sha’ananim and Mahane Israel.

MMMishkenot Sha’ananim was the first Jewish neighborhood built outside the walls of the Old City by Sir Moses Montefiore in 1860 as an almshouse, paid for by the estate of a wealthy Jew from New Orleans, Judah Touro. Nearby is another well-known landmark, Montefiore’s windmill. In 1857 Montefiore imported a windmill from Canterbury, England and erected it on this plot of land to provide Jerusalem’s poor Jews with an inexpensive source of flour.

Montefiore windmill

Many years have passed and now Jerusalem has a light rail system that connects the suburbs with the center. As the light rail crosses the main entrance at the west of the city it passes over an eye-catching suspension bridge built by Spanish architect, sculptor and civil engineer Santiago Calatrava that is probably the newest Jerusalem landmark. Called the Bridge of Strings, the 2600 ton curving bridge, only 340 meters long, will be supported by 66 cables from a single angular pylon 118 meters high.

Calatrava Bridge of Strings

This is how Calatrava described his plans for the bridge.

“Along the pedestrian walkway is a band of pastel blue light, like the blue of the Israeli flag and also the tallit (Jewish prayer shawl),” Calatrava says. “When you see the bridge from far away, it will appear like a modern obelisk. And at the top we would like to put a bronze plate, something that will reflect in the sun like a golden dome.”

Matthaus Frank and German Colony

Just recently I received an email from Australia commenting on my German Colony tour.

I am a descendant of Matthaus Frank, he is my great-grandfather, and I was hoping you could send me, via email, information on him as I have very little knowledge about him to pass on to my daughters. Thank you in advance, Kind regards, Petra Frank, Clayton, Australia.

It’s always nice to hear from someone who is engaging with my site. It’s an opportunity to delve a little deeper into the neighborhood where I live and know very well. So I did some research and found some old photographs in architect David Kroyanker’s excellent book “Jerusalem – the German Colony and Emeq Refaim Street” (the book has only been published in Hebrew). I also went out and took some of my own photos of the German Colony today and the Templer cemetery. I learned that there were two Matthaus Franks, father and son and that the son wrote about his life in Jerusalem. For those into genealogy there is enough information in the cemetery to start a family tree.

Matthaus Frank

Matthaus Frank (1846-1923)

The German Colony in Jerusalem was founded when a small group of German Templers arrived in 1868. At first, they rented housing in the Old City and in Mishkenot Sha’ananim, the first Jewish neighborhood built outside the walls a few years earlier. From 1867 it became possible for foreigners to purchase land, on condition that their European government had signed an agreement with the Ottoman Turkish authorities which Prussia, representing Germany, did in 1869. Consequently, in 1872 young Matthaus Frank (1846-1923) purchased a large plot of land suitable for farming from the Arabs of Beit Safafa for his father-in-law, Nikolai Schmidt. Schmidt travelled to the Holy Land in 1874 with a group including his wife Katharina but died on his way to Jerusalem. The German Templers bought the land from Frank and divided it into 1 dunam building lots – bounded by Emek Refaim Street and Derekh Bet Lehem. This became Jerusalem’s German Colony and in 1878 the spiritual center of the movement with a school, sport club and  Gemeindehaus, the community center and church on Sunday. Two historic events took place shortly thereafter, the completion of the railway that joined Jerusalem to the port at Jaffa in 1892 – today the station has been renovated and is a popular meeting place of food and culture and the German Kaiser Wilhelm II and Augusta Victoria’s official visit in 1898 – the three churches that were initiated then stand to this day as part of Jerusalem’s skyline.

This aquarelle painting by Gustav Bauernfeind (born Germany 1848 – died in Jerusalem, 1904 and buried in the Templer cemetery) and the photograph from about 1890 (train station is already built) document what the German Colony looked like. The painting was presented to the Kaiser on his visit. Bauernfeind was a German painter, illustrator and architect of Jewish origin, considered to be one of the most notable German Orientalist painters.

German Colony, aquarelle by Gustav Bauernfeind

German Colony, aquarelle by Gustav Bauernfeind

German Colony, photo from 1890

German Colony, photo from 1890

Frank entrance Frank kept 5 dunams for himself and on it he built his house in April 1873. It was the first building to be completed, the home of the miller Matthaus and Gertrude Frank, today #6 Emek Refaim Street. You can see the date on the keystone of the arch above the door and the name EBEN EZER carved in the stone lintel, mentioned in Samuel 7: 11 when God helped the Israelites against the Philistines.

Frank installed the first steam-driven flour mill and ran a bakery. Up until then there were only windmills for grinding wheat. Two exist to this day, Montefiore’s windmill built in 1867 beside Mishkenot Sha’ananim and a Greek owned windmill on Ramban Street, later the office of Erich Mendelsohn who fled Nazi Germany in 1934 and split his time as a successful architect between London and Jerusalem.

A fellow German Templer, Theodore Faust, describes the Frank house in his handwritten memoirs.

A large garden with fruit trees, vegetables and flowers, and the  ‘proud’ two-storey house, like a fortress or castle, that’s what we thought as children, with a steam-driven mill, stable for donkeys and other buildings, with the spacious living quarters above, there was the kindergarten of the Colony for many years. Behind the house was a large vineyard, and the property was six times as large as a regular property. In addition to the usual underground  water cisterns there were two open pools, one large and one small where sometimes the children were allowed to swim and so perhaps this was the first private swimming pool in Jerusalem… In later years, the Frank house was a popular meeting place.

Mattheus Frank house

In 1910, Mattheus Frank the son (1877-1927) decided to rent the house to a Templer family, the Kirchners, who lived there until 1917. Frank and his wife Luise moved the family to a new property (Neue Mühle) on Derekh Bet Lehem where they lived and ran the bakery (Franks Bäckerei). Only the two large arches of the ground floor façade exist today, as the entrance to underground parking for a housing development.

early 20th century photo of courtyard of Frank Bakery behind the family residence, Arab wagoners and carts that delivered bread

Courtyard of Frank Bakery behind the family residence, Arab wagoners and carts that delivered bread

Matthaus and Luise Frank house

Matthaus and Luise Frank house

The Templer cemetery is the final resting place for these pioneers and this is where our tour of the German Colony ends.

Templer cemetery

Mattheus & Luise Frank

Prince of Wales Pine Tree

I was visiting with friend and fellow tour guide, Tom Powers, in Bethlehem and we were talking about our interest in photography and what you can learn by comparing photographs taken 100 years ago or more with the same scene today. I mentioned Francis Bedford’s photographs from Edward, Prince of Wales visit to this area in 1862 and my guiding for the BBC to Mar Saba and my blog post http://israeltours.wordpress.com/2013/03/19/mar-saba-and-judean-desert-revisited/. This reminded Tom of a photograph from the Matson collection, image #00776, titled “Prince of Wales Tree near Palestine Museum” (link to the image online at http://lcweb2.loc.gov/service/pnp/matpc/00700/00776v.jpg).

Prince of Wales Pine Tree

Tom did the research and wrote the captions for several hundred high-resolution photographs taken between 1898 and the 1940s in the American Colony and Eric Matson Collection. The complete set of photographs, some 4,000 images has been produced as two DVDs by Todd Bolen – http://www.lifeintheholyland.com/49_matson_american_colony_8_volumes.htm
Here is the writeup for the Prince of Wales Tree:

The area pictured lies north of the northeast corner of the Old City. The view is to the southeast, with the Russian Ascension Tower on the Mount of Olives visible on the skyline (left). The Rockefeller Museum buildings, if they are visible at all (through the trees), would be in an early stage of construction.
A late 19th century observer describes this area as “a large field on the north-east side of the town, which extends from the town-ditch [rock-hewn Crusader moat at the Old City’s NE corner] to the splendid pine tree near an oil-press worked by the Moslems. This region is known by the general name of Kerm esh Sheikh [the Sheikh’s Vineyard]”
– Charles Clermont-Ganneau in Archaeological Researches (1899), Vol. 1, p. 248
The “Sheikh” was Muhammad al-Khalili a prominent member of an aristocratic Muslim family from Hebron who settled in Jerusalem in the 17th century and owned this plot of ground. In antiquity it was a cemetery, whose many documented burials stretch back to the Hellenistic period, and in Crusader times it served first as the staging-ground for Godfrey de Bouillon’s successful assault on the nearby city wall on July 15th, 1099, and later as a farm called by the Crusaders “Belveer.”
Muhammad al-Khalili, who served for a time as Mufti of Jerusalem, built a two-story summer residence here in 1711, the structure seen at right, which came to have the name Qasr el-Sheikh. It had an olive press on the ground floor and living quarters above and was one of the first buildings ever erected outside the Turkish city walls. Such buildings were especially useful for guarding the agricultural fields that covered the area, and the property of “Karem esh-Sheikh” was planted with olive and fig trees, date palms, and of course grapevines.
As for the tree, it is said that Muhammad al-Khalili brought the pine seedling from Hebron, wrapped in his head-covering, and planted it here. When it was grown, the venerable pine seems to have become a well-known local landmark, and over the years numerous dignitaries, including members of the British royal family, enjoyed its shade. Among them was Edward, Prince of Wales (later to be crowned King Edward VII) who visited Jerusalem in 1862 and made his encampment here, hence the tree’s name. In 1865 Prince Arthur likewise camped at the site.
In the late 19th century the Muslim Rashidiyah School was built on part of Karm el-Sheikh and it remains in use today as part of Jerusalem’s public school system. At the beginning of the 20th century the Arab neighborhood of Bab a-Sahairah, named after the nearby city gate (Herod’s Gate), grew up in the surrounding area. Then in 1919 the Mandatory government selected the site for the construction of an archaeological museum, although it was only in 1930 that the eight-acre tract, Karm el-Sheikh, was purchased from the al-Khalili family and the cornerstone was laid. Construction was completed in 1935, and the museum officially opened to the public in 1938.
At the time the Rockefeller Museum was coming into existence, the old “Prince of Wales Tree” still stood here, just to the west of the main museum site. In fact, the original architectural plan called for a rear (western) courtyard surrounded by cloisters, which would communicate between the historic villa structure, Qasr el-Sheikh, and the main museum building. And the old pine tree, at the suggestion of Rockefeller himself, was to have pride of place at the center of this court, as “an ‘organic’ counterpart to the imposing tower” at the front of the building. This meant, in concrete terms, that the central axis of the entire museum complex was aligned on the tree!
Rockefeller museum model
In the end, the envisioned rear courtyard was never realized, nevertheless the venerable tree — through all the vicissitudes of British, international, Jordanian and then Israeli control – stood as a silent witness behind the museum. In its later years it was actually propped up by a special concrete buttress, however by 1988 the so-called Prince of Wales Tree – then close to 300 years old – had finally died and had to be cut down. The great stump is still visible behind the museum. As for the historic villa, Qasr el-Sheikh, much of it remains intact; restored and modernized, it today houses the Restoration Department of the Israel Antiquities Authority.
Rockefeller museum and pine tree

Sources:
  1. A. Mertens, “Who was a Christian in the Holy Land? (Edward VII)”, an on-line resource at www.christusrex.org
  2. West Meets East: The Story of the Rockefeller Museum (2006), by Fawzi Ibrahim; excerpt online at http://www.imj.org.il/rockefeller/eng/index.html

Christian Pilgrim Itinerary (9 days)

If you are interested in experiencing the Holy Land as a Christian pilgrim I am happy to work with you to create a personalized tour. Here is a sample 9 day itinerary with visits to religious and archaeological sites with time for prayer and reflection. We will visit the trinity of cities: Nazareth, Bethlehem and Jerusalem and their churches: Annunciation, Nativity and Holy Sepulcher. Click links for more information. I will be sharing more details on Nazareth and Bethlehem in upcoming blog posts.

Day 1 pickup at the airport and drive to Nazareth

Day 2  Nazareth

  • Mary’s Well and Greek Orthodox church
  • Synagogue church
  • Church of the Annunciation
  • St Joseph’s Church
  • Mary of Nazareth International Center
  • Mount Precipice
  • Transfiguration on Mount Tabor
  • dinner in Tiberias overlooking Sea of Galilee

Day 3  Around Sea of Galilee

  • Korazim
  • Jordan river
  • Tabgha: Church of Multiplication; Peter’s Primacy
  • lunch: St. Peter’s fish
  • Capernaum
  • Domus Galilaeae
  • Jesus boat
  • dinner in Rosh Pina with a view

Day 4 Galilee

drive to Jerusalem; Shabbat dinner with my family

Day 5  Bethlehem

Day 6  Jerusalem Old City

  • Mount Zion
    • Dormition Abbey
    • Room of Last Supper
  • Peter in Gallicantu – model of Jerusalem in Byzantine period
  • Gethsemane
  • Church of Agony
  • Tomb of Mary

Day 7

Day 8  Judean desert

Day 9